If you appreciate access to any of the services provided to you by, or on behalf of, Twaklin, the Spirit of Enlightenment, please indicate that appreciation as soon as possible. If you are adequately appreciative, how do you intend to show it ?
How do you define cruelty, and why? How do you define normality, and why? How well do you understand that cruelty is NOT normal? Enlightened beings understand that cruelty is NOT normal. Are you an enlightened being? In order to understand what is truly good and distinguish it from what is not, a good person knows that it is first necessary to be adequately enlightened. A good person acts to prevent cruelty. A good person acts to preserve normality. This is why enlightened definitions are important. Are you a practitioner of enlightened statecraft? Acting to prevent cruelty is admirable and therefore honourable. The most effective way to prevent cruelty is by preserving normality. Defining normality as the absence of cruelty is obviously quite useful. Unfortunately, there is much cruelty in the world. Many cruel people believe themselves to be admired. Only cruelty is abnormal. Only goodness is admirable. Cruel individuals tend to define anyone unlike themselves as abnormal. How do y
Although goodness is truly glorious , there is corruption everywhere. There is very little real philanthropy . That is why there is corruption everywhere. If you are consistently good, you will understand the urgency of the problem and act accordingly. Twaklin is the Spirit of Enlightenment. She is assuming you are sufficiently enlightened yourself. Why else would she wish to be associated with you? How are you supporting the Twaklin Trust ? Twaklin has expressed her philanthropy towards you for many years. How can you prove you are appropriately grateful? How are you addressing corruption, especially corruption in Australia ? How do you usually obtain and assess records and other evidence of corruption and deception? How do you attempt to find the truth about impunity? How do you attempt to find the truth about immunity ? How do you attempt to live suitably moderately ? How do you attempt to understand trauma ? How do you attempt to acquire, restore or maintain resilience ? How d